此前，我一直把中世紀一詞跟盎薩英倫時代，混在一起用，
但隨著資料的查閱，雖然中世紀可以包含盎薩時代，但跨度太長，用盎薩時代應該更精確點。
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本書應該是屬於盎薩中期。
不知道為什麼盎薩早期的資料，我看到的會比中期多???
就如上章正文所說，到了更之後時期，市場流通的各種貨幣，非常繁瑣，只有相對通用。
肯特是盎薩七國時，第一個發行的，還有聯合金幣等，埃拉王錢幣也是當代。
重新建構貨幣體系吧，這樣就能有明確點的物價觀感。
由於查詢到了詳細的例子，我才決定寫英磅(鷹磅)，
還有盎薩七國時代媒介日常貨幣使用，羅馬古錢的使用，有空再來討論。
......
我之前也提過，不少學者討論指出，查理曼打薩克森，引發北歐大動盪。
異端們瑟瑟發抖抱團，大批人北逃。
我今天看了查理曼傳
19. As I have mehe Northmen I will show by a drawn frn ra slight estimation they hold faith and baptism. Just as after the death David， the neighb peoples， wh hand had subdued， f time paid their tribute to his peaohe terrible race of the ill loyally paid to Lewis the tribute which through terror they had paid to his father， the most august Emperor ious Emperor Lewis took pity on their envoys， ahem if they would be willihe religion; ahey a always and everywhere ahey were ready to obey him， he ordered them to be baptised in the name of Him， of whom the mustine says:“If there were no Trih would never have said:‘Go and teach all peoples， baptisihe he Father， Son and Holy Ghost.’” The he pala almost as ， and each reperor’s chamber a white robe and from their sponsors a full Frankish attire， of costly robes and arms aions.
This was often done ao year they umbers， not for the sake of Christ but for earthly advahey made haste to e， not as envoys a as loyal vassals， o themselves at the disposal of the emperor; and it happe oain o they ber of fifty. The emperor asked them whether they wished to be baptised， ahey had fessed he bade them forthwith be sprih holy water. As lis were not ready i numbers he ordered shirts to be d sewhe fashion of s. Ohese was forthon the shoulders of ohe elder men; and when he had looked all over it for a minute， he ceived fierger in his mind， and said to the emperor:“I have gh this washiwenty times already， and I have been dressed ihes of perfeess; but a sack like this is more fit for clodhoppers than for soldiers. If I were not afraid of my nakedness， for you have taken away my own d have given me no new ones， I would soon leave your and your Christ as well.”
這是正文。
查理大帝傳（Vita Karoli Magni），是一部9世紀記錄查理大帝生平的歷史書籍，共有兩篇，第一篇由艾因哈德所著，第二篇由聖高爾修道院僧侶（佚其名）所著。歷史學家通常認為這部作品是第一部記錄歐洲國王的作品。艾因哈德被認為在這部作品中模彷了蘇埃託尼烏斯的《羅馬十二帝王傳》。
起源成書等，我就不細說了。
關於查理曼的資料真的很多。
各位書友都是英語十級，也不用詳細解釋了，就是我上文提到的，
丹麥人受洗騙取貢品，就是這兩段記錄的內容。
有沒有覺著識曾相似，在我國古代。
我發現，維京人時代的正信者很多，但是完全可以被收買的人也超級多。
不少都還被記錄下名字，我想如用法語資料，不知道能不能找到更多?
比如法蘭克王國史這本書，也記載很多資料。
還有就是今天看了一些文章發現(翻桉文章)，反對關於維京人早期各種暴行的。
認為很多資料都是當代盎薩貴族以及法蘭克貴族，因為自身立場的偏見，而收錢去黑的。
正反觀點我都稍為討論說一下。
我寫七國，屁股自然在七國，如果有天還有機會寫維京，那肯定考證維京方面的好人好事。
比如他們扶老太太過馬路，乾淨整潔又衛生之類的。
之前老外論壇也看過一些資料，難啃的我受不了。
那些專門學術作品，我問了幾個英語母語思考的朋友，依然說得我很難理解。
其實如果季更2千字的話，我想我可以很考證的。
(不更就是休息，不用問了)